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09-Oct-2017 07:59

PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - PROGRAMA TRIMESTRAL OCTUBRE-DICIEMBRE 2017 - El blog de Matadero - Utilizamos cookies propias y de terceros para mejorar nuestra web mediante el análisis de tu navegación en nuestro sitio.Si continúas navegando, consideraremos que aceptas su uso.But the question is this: even if Victor was not acting wisely, did he not have the power to "cut off whole Churches"?This is what Roman Catholics argue with the implication that such an excommunication would be ontologically meaningful and put someone "outside the Catholic Church".The Crusades, the Massacre of the Latins in 1182, the West's retaliation in the Sacking of Thessalonica in 1185, the capture and Siege of Constantinople in 1204, and the imposition of Latin patriarchs made reconciliation more difficult.Establishing Latin hierarchies in the Crusader states meant that there were two rival claimants to each of the patriarchal sees of Antioch, Constantinople, and Jerusalem, making the existence of schism clear.In retaliation, the Ecumenical Patriarch of Constantinople Michael I Cerularius ordered the closure of all Latin churches in Constantinople.

Ultimately this is why his letters of excommunication came to no effect.

However, the Bishop of Rome's opinion was by no means accepted automatically.

The bishops of Rome never obviously belonged to either the Antiochian or the Alexandrian schools of theology, and usually managed to steer a middle course between whatever extremes were being propounded by theologians of either school.

Despite Victor's failure to carry out his intent to excommunicate the Asian churches, many Catholic apologists point to this episode as evidence of papal primacy and authority in the early Church, citing the fact that none of the bishops challenged his right to excommunicate but rather questioned the wisdom and charity of his action.

The opinion of the Bishop of Rome was often sought, especially when the patriarchs of the Eastern Mediterranean were locked in fractious dispute.

On the refusal of Cerularius to accept the demand, the leader of the legation, Cardinal Humbert of Silva Candida, O. B., excommunicated him, and in return Cerularius excommunicated Humbert and the other legates.



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